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While these things were going on at the Court, we must say something about poor Rosette. Both she and Fretillon were very much astonished, when daylight came, to find themselves in the middle of the sea, without a boat, and far from all help. She began to cry, and cried so piteously, that even the fishes had compassion on her: she did not know what to do, nor what would become of her. "There is no doubt," she said, "that the King of the Peacocks ordered me to be thrown into the sea, having repented his promise of marrying me, and to get rid of me quietly he has had me drowned. What a strange man!" she continued, "for I should have loved him so much! We should have been so happy together," and with that she burst out crying afresh, for she could not help still loving him. She remained floating about on the sea for two days, wet to the skin, and almost dead with cold; she was so benumbed by it, that if it had not been for little Fretillon, who lay beside her and kept a little warmth in her, she could not have survived. She was famished with hunger, and seeing the oysters in their shells, she took as many of these as she wanted and ate them; Fretillon did the same, to keep himself alive, although he did not like such food. Rosette became still more alarmed when the night set in. "Fretillon," she said, "keep on barking, to frighten away the soles, for fear they should eat us." So Fretillon barked all night, and when the morning came, the Princess was floating near the shore. Close to the sea at this spot, there lived a good old man; he was poor, and did not care for the things of the world, and no one ever visited him in his little hut. He was very much surprised when heard Fretillon barking, for no dogs ever came in that direction; he thought some travellers must have lost their way, and went out with the kind intention of putting them on the right road again. All at once he caught sight of the Princess and Fretillon floating on the sea, and the Princess, seeing him, stretched out her arms to him, crying out, "Good man, save me, or I shall perish; I have been in the water like this for two days." When he heard her speak so sorrowfully, he had great pity on her, and went back into his hut to fetch a long hook; he waded into the water up to his neck, and once or twice narrowly escaped drowning. At last, however, he succeeded in dragging the bed on to the shore. Rosette and Fretillon were overjoyed to find themselves again on dry ground; and were full of gratitude to the kind old man. Rosette wrapped herself in her coverlet, and walked bare-footed into the hut, where the old man lit a little fire of dry straw, and took one of his dead wife's best dresses out of a trunk, with some stockings and shoes, and gave them to the Princess. Dressed in her peasant's attire, she looked as beautiful as the day, and Fretillon capered round her and made her laugh. The old man guessed that Rosette was some great lady, for her bed was embroidered with gold and silver, and her mattress was of satin. He begged her to tell him her story, promising not to repeat what she told him if she so wished. So she related to him all that had befallen her, crying bitterly the while, for she still thought that it was the King of the Peacocks who had ordered her to be drowned.,

Kingthorpe. Oh! he should like less than ever to go there now. Never, never in the world would he enter that grand place again! Miss Melling and Carlstrom might have it all to themselves, for anything he cared.,

The mystery of Julia's flight was now dissolved; for it was evident by whose means she had effected it, and the marquis issued orders to his people to secure Ferdinand wherever he should be found.,

The spirit of the Abate was roused by this menace; and Julia obtained from his pride, that protection which neither his principle or his humanity would have granted. 'The man shall tremble,' cried he, 'who dares defy our power, or question our sacred authority. The lady Julia is safe. I will protect her from this proud invader of our rights, and teach him at least to venerate the power he cannot conquer. I have dispatched his emissaries with my answer.'

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“Yes. Perfectly sure.”,

“The old dam can wait. You did a mighty fine thing for me and I want to know how you managed it.”,

'This affair removed entirely the disguise with which I had hitherto guarded my heart;—my brother—my generous brother! learned the true state of its affections. He saw the grief which prayed upon my health; he observed it to my father, and he nobly—oh how nobly! to restore my happiness, desired to resign apart of the estate which had already descended to him in right of his mother. Alas! Hippolitus,' continued Cornelia, deeply sighing, 'thy virtues deserved a better fate.',

'My children,' said she, 'I will not attempt to persuade you that the existence of such spirits is impossible. Who shall say that any thing is impossible to God? We know that he has made us, who are embodied spirits; he, therefore, can make unembodied spirits. If we cannot understand how such spirits exist, we should consider the limited powers of our minds, and that we cannot understand many things which are indisputably true. No one yet knows why the magnetic needle points to the north; yet you, who have never seen a magnet, do not hesitate to believe that it has this tendency, because you have been well assured of it, both from books and in conversation. Since, therefore, we are sure that nothing is impossible to God, and that such beings may exist, though we cannot tell how, we ought to consider by what evidence their existence is supported. I do not say that spirits have appeared; but if several discreet unprejudiced persons were to assure me that they had seen one, I should not be proud or bold enough to reply—'it is impossible.' Let not, however, such considerations disturb your minds. I have said thus much, because I was unwilling to impose upon your understandings; it is now your part to exercise your reason, and preserve the unmoved confidence of virtue. Such spirits, if indeed they have ever been seen, can have appeared only by the express permission of God, and for some very singular purposes; be assured that there are no beings who act unseen by him; and that, therefore, there are none from whom innocence can ever suffer harm.'